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The configuration of the Anglican Prayer Beads relates contemplative prayer using the Rosary to many
levels of traditional Christian symbolism. Contemplative prayer is enriched by these symbols whose
purpose is always to focus and concentrate attention, allowing the one who prays to move more
swiftly into the Presence of God.
The prayer beads are made up of twenty-eight beads divided into four groups of seven called weeks.
In the Judeo-Christian tradition, the number seven represents spiritual perfection and completion.
Between each week is a single bead, called a cruciform bead as the four beads form a cross.
The invitatory bead between the cross and the wheel of beads brings the total to thirty-three,
the number of years in Jesus’ earthly life.
To begin, hold the Cross and say the prayer you have assigned to it, then move to the Invitatory Bead. Then enter the circle of the prayer with the first Cruciform Bead, moving to the right, go through the first set of seven beads to the next Cruciform bead, continuing around the circle, saying the prayers for each bead.
It is suggested that you pray around the circle of the beads three times (which signifies the Trinity) in an unhurried pace, allowing the repetition to become a sort of lullaby of love and praise that enables your mind to rest and your heart to become quiet and still.
Praying through the beads three times and adding the crucifix at the beginning or the end, brings the total to one hundred, which is the total of the Orthodox Rosary. A period of silence should follow the prayer, for a time of reflection and listening. Listening is an important part of all prayer.
Begin praying the Anglican Prayer Beads by selecting the prayers you wish to use for the cross and each bead. Practice them until it is clear which prayer goes with which bead, and as far as possible commit the prayers to memory.
Find a quiet spot and allow your body and mind to become restful and still. After a time of silence, begin praying the prayer beads at an unhurried, intentional pace. Complete the circle of the beads three times.
When you have completed the round of the prayer beads, you should end with a period of silence. This silence allows you to center your being in an extended period of silence. It also invites reflection and listening after you have invoked the Name and Presence of God.
The following ending can be used with any of the prayers listed here.
After three circuits around the prayer beads, you may finish as follows:
Last time through:
The Lord’s Prayer
I bless the Lord.
Or, in a group setting:
Let us bless the Lord
Thanks be to God.
Once you become familiar with using the Rosary as a tool for prayer and meditation
you might like to write your own prayer ‘formula’.
You might like to use the same prayer for each type of bead (invitatory, cruciform, week) or use a
different prayer on each type of bead (1st, 2nd, 3rd, 4th cruciform for example).
You may also like to use of a combination of written prayers and meditative chants such as those
of the Taize community.
St. Matthew’s does not offer prayer beads for sale over the internet, though Anglican Prayer Beads are
widely available. There are many options to choose from when searching at Google. We recommend that
you look at the Anglican Prayer Beads made by the Solitaries of DeKoven as this will support these
Anglicans in their religious vocation. Their address is:
SOLITARIES OF DEKOVEN
VIGEAT RADIX HERMITAGE
1101 County Road 204 | Santa Anna, Texas, U.S.A. 76878
| Email Us at info@solitariesofdekoven.org
Perhaps the most fulfilling option is to make your own set. It is quite easy. You need a cross, and either
five larger beads and 28 smaller ones. Or the cross with one large bead in one style, four large beads in
a second style and 28 smaller beads.
Thread both sides of the strand coming from the cross through the first two large beads. Then on each side,
string seven smaller beads, a larger bead and seven smaller beads again. You will have used all but the final
larger bead. Put both of the two strands together again, and add the last bead, then tie off with a knot,
and cut the string close to the knot. You’re done. Looking at a picture of the beads as you string your
own set will make these directions easier to follow.
The Anglican Rosary is made up of a “Cross” and a total of 33 beads; 1 “Invitatory” Bead, 4 “Cruciform” Beads and 4 groups of 7 “Week” Beads. The design is rich in symbolism reminding the user of key tenets of Christian faith and tradition.
The total number of beads is 33, the number of years of Christ’s life on earth, reminding us that Jesus is the source of our faith.
The “Cross” recalls the saving grace of God; that God acts in our lives to bring us into the Kingdom of God.
The “Invitatory” bead calls us to prayer; to pray without ceasing.
The four “Cruciform” beads form the shape of a cross, again reminding us of the centrality of Christ in our lives. They also refer to the four points of the compass, the four elements, and the four seasons of the year. Thus we recall our connection with God, the earth, creation and Jesus’ great commission to take the Gospel to the ends of the earth.
The seven “Week” beads represent the seven days of creation, the days of the week, the seasons of the liturgical year and the seven sacraments of the church. Again we recall our connection with God, the creator of all that is. We are also reminded that prayer is the centre Christian life; in our daily prayers and in the liturgy and sacraments of the church.
The circular nature of the Rosary formed by the “Cruciform” and “Week” beads remind us of the sense of completeness or wholeness that one gains from a deep relationship with God which is achieved through our personal prayer life, and through our communal prayer life with the church.
Open my lips, O Lord, *
and my mouth shall proclaim your praise.
Create in me a clean heart, O God, *
and renew a right spirit within me.
Cast me not away from your presence *
and take not your holy Spirit from me.
Give me the joy of your saving help again *
and sustain me with your bountiful Spirit.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
Blessed be the God and Father of our Lord Jesus Christ!
By his great mercy we have been born anew to a living hope
through the resurrection of Jesus Christ from the dead.
1 Peter 1:3
A period of silence may follow.
A hymn or canticle may be used; the Apostles’ Creed may be said.
Prayers may be offered for ourselves and others.
Lord God, almighty and everlasting Father, you have brought
us in safety to this new day: Preserve us with your mighty
power, that we may not fall into sin, nor be overcome by
adversity; and in all we do, direct us to the fulfilling of your
purpose; through Jesus Christ our Lord. Amen.
O gracious light,
pure brightness of the everliving Father in heaven,
O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun,
and our eyes behold the vesper light,
we sing your praises, O God: Father, Son, and Holy Spirit.
You are worthy at all times to be praised by happy voices,
O Son of God, O Giver of Life,
and to be glorified through all the worlds.
It is not ourselves that we proclaim; we proclaim Christ
Jesus as Lord, and ourselves as your servants, for Jesus’ sake.
For the same God who said, “Out of darkness let light
shine,” has caused his light to shine within us, to give the
light of revelation–the revelation of the glory of God in the
face of Jesus Christ. 2 Corinthians 4:5-6
Prayers may be offered for ourselves and others.
Lord Jesus, stay with us, for the evening is at hand and the day is
past; be our companion in the way, kindle our hearts, and
awaken hope, that we may know you as you are revealed in
Scripture and the breaking of bread. Grant this for the sake
of your love. Amen.
Behold now, bless the LORD, all you servants of the LORD, *
you that stand by night in the house of the LORD.
Lift up your hands in the holy place and bless the LORD; *
the LORD who made heaven and earth bless you out of Zion.
Lord, you are in the midst of us and we are called by your
Name: Do not forsake us, O Lord our God.
Jeremiah 14:9,22
The following may be said
Lord, you now have set your servant free *
to go in peace as you have promised;
For these eyes of mine have seen the Savior, *
whom you have prepared for all the world to see;
A Light to enlighten the nations, *
and the glory of your people Israel.
Prayers for ourselves and others may follow. It is appropriate that
prayers of thanksgiving for the blessings of the day, and penitence for
our sins, be included.
Visit this place, O Lord, and drive far from it all snares of the
enemy; let your holy angels dwell with us to preserve us in
peace; and let your blessing be upon us always; through Jesus
Christ our Lord. Amen.
The almighty and merciful Lord, Father, Son, and Holy Spirit,
bless us and keep us. Amen.
Give praise, you servants of the LORD; *
praise the Name of the LORD.
Let the Name of the LORD be blessed, *
from this time forth for evermore.
From the rising of the sun to its going down *
let the Name of the LORD be praised.
The LORD is high above all nations, *
and his glory above the heavens.
O God, you will keep in perfect peace those whose minds are
fixed on you; for in returning and rest we shall be saved; in
quietness and trust shall be our strength. Isaiah 26:3; 30:15
Prayers may be offered for ourselves and others.
Blessed Savior, at this hour you hung upon the cross,
stretching out your loving arms: Grant that all the peoples of
the earth may look to you and be saved; for your mercies’
sake. Amen.
or this
Lord Jesus Christ, you said to your apostles, “Peace I give to
you; my own peace I leave with you.” Regard not our sins,
but the faith of your Church, and give to us the peace and
unity of that heavenly City, where with the Father and the
Holy Spirit you live and reign, now and for ever. Amen.